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It has been a week of sickness at my house.  Our little girl has RSV (Respiratory syncytial virus) – a potentially dangerous infection of her respiratory system.  My wife and I both have colds – the annoying kind that just wears one out without much external symptoms.  If our house was a ship – we would be flying a yellow flag and anchored outside the harbor.

There is no treatment for RSV or the common cold.  They are both virus related.  The only thing that can be done is treat things symptomatically.  Breathing treatments, Tylonol, and nasal suction for the baby – and Advil Cold and Flu for the adults.  Our baby is doing fine – and responding well to things.  Her parents on the other hand…

All this leads me to reflect upon Jesus’ conversation with the wise teacher of the Law.

Jesus answered and said to him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”…But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God. -John 3:5,21

Unlike my virus – which is now firmly and comfortably at home in my nasal passages – there are things in our lives that cannot be treated symptomatically – however hard we try.  There are support groups for every kind of addiction. Government programs for childhood obesity.  Self-help books to give us a better and brighter self-image.  And in the end – while all these things can be helpful – none of them really accomplish a thing.  We can treat the alcoholism, we can stop looking at dirty pictures on the net – but unless the underlying sin is brought to bay – nothing lasting will be brought about.  Self-help books, support groups, or just plain willpower will not change nor heal what is beyond help -  our very souls.

In his conversation with Nicodemus, Jesus was adamant about the impossibility of seeing the Kingdom of God without first treating the underlying problem – our inherent  sinfulness.  To further compound the problem – the only way that disobedience can be taken care of is to throw out everything and start again.  The old nature won’t work – and cannot be patched  – that is  Christ’s message.  Unless we are born again by the Spirit of God – not wiped clean but MADE clean – then we will never see the Kingdom of God – in this lifetime nor the next.

Only then – when the old has been destroyed and the new in place – then can we do the things that will bring us out of darkness.  Only with the imperishable seed of Christ can we  see our problems for what they are – sinfulness   Only with the Spirit can we overcome these problems – not for our own health – but for the greater glory of God.

Where are you today?  Have you struggled constantly with actions and attitudes – but never seem to get peace?  Do you replace one addiction with another, or go from program to program seeking happiness.  Quit trying to treat it symptomatically – it cannot be done.  Seek instead the love and forgiveness of Jesus.

Off to take another Advil…

Article Six of the Constitution expressly forbids the government from asking religious tests of candidates. But for some reason, churches have applied the same restrictions on candidates for public office who are also members of their faith community.

Article Six states in part, “no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.”(US Constitution) The Framers wisely understood that the government had no place in determining the orthodoxy or spiritual soundness of any candidate running for office – or those duly elected by the people.

The need for an effective faith in the lives of those seeking political office, though, was never far from the minds of the Founding Fathers. James Madison writes:

Religion [is] the basis and Foundation of Government. (1785) Before any man can be considered as a member of Civil Society, he must be considered as a subject of the Governor of the Universe. (1785) We have staked the whole future of the American civilization, not upon the power of government, far from it. We have staked the future…upon the capacity of each and all of us to govern ourselves, to control ourselves, to sustain ourselves according to the Ten Commandments of God. (Summit Ministries)

There are countless other references to the how James Madison, Thomas Jefferson, George Washington and others felt about the need of a moral, religious public servant. Yet, how do we rectify this deep felt religious requirement and Article Six of the Constitution?

The answer seems clear – while it is not the role of the government to determine faith and orthodoxy, it IS the role of the local church to do so. Since the majority of the Founding Fathers were either Anglican or Presbyterian (Religious Affiliation of the Founding Fathers), Article 25 of the Westminster Confession of Faith is relevant:

Unto this catholic visible Church Christ hath given the ministry, oracles, and ordinances of God, for the gathering and perfecting of the saints, in this life, to the end of the world: and doth, by His own presence and Spirit, according to His promise, make them effectual thereunto. (Confession of Faith)

It is the role of the church to gather and instruct the faithful in the life and discipline suitable for the following of Christ. In the church, the elders have been given a specific role: “He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.” (Titus 1:9) It follows, then, that anyone seeking to public service – considered a high calling by John Calvin – should be examined by the local church in terms of faith, religious practice, and spiritual maturity. In other words – it is the role of the local church to administer a “religious test” – making sure that those who are elected are first representatives of Christ and then secondly representatives of those who put them in office.

According to a Pew Foundation study, close to 80% of all members of the House and Senate consider themselves Christian. (The Religious Makeup of Congress) Yet, we continually see these Christians vote for abortion and other issues that are clearly in contradiction to the Gospel of Christ.

It is time for churches to make sure that those who claim to be followers of Christ are actually carrying that out in their votes and actions in public office. The Roman Catholic Church has been in the forefront of holding her members accountable – Top Catholic Cardinal Says ‘No Way’. BreakPoint Ministries just awarded Tony Hall their prestigious Wilberforce Award for his commitment to Christ while in public office. But more must be done. Are churches asking candidates in their pews questions of faith and service? Are churches praying for people in public office and meeting with them regularly if they are members. Are communities of faith holding their members who are elected officials accountable for their actions? Will churches go the final step of removing from their rolls politicians who are acting against the Kingdom of God – and who show no signs of changing or repenting?

The Founding Fathers never expected the government to examine the inner spirit and faith of elected representatives. It is about time that the church started doing so.

The cat is out of the bag. The community is well aware that the church is failing in her mission.

A block get together over the weekend confirmed it. In discussing things like health care, child care, homosexuality, and single parenting the group asked “Where is the church?” Except for my wife and me, this group does not go to church. They are socially liberal, fiscally conservative, family-oriented folks. They really do not harbor any ill-will against Christianity per se, but they do have some specific questions of the church:

1. Why are you focusing on always obtaining more land, building more structures, and increasing the number of programs for your church members when people in the community in which you are doing these things are hurting?

2. Why do you focus on two sins only – abortion and homosexuality – while allowing corrupt politicians, unethical businessmen, gossiping women, and unfaithful husbands to sit on your boards and committees?

3. Why have you not provided an alternative to the culture we see around us, instead of focusing on the latest music or media trends?

Church leaders, pastors, elders, board members – do you hear what they are saying? They know that the church is called to have a unique position in our society. They know that you are to help the poor and needy, to hold all your members to the same standard, to love unconditionally, and to help people through service and discipline live according the standards of Scripture. They see you as doing none of that. They see you as places of judgment, of double-standard, of corporate land-grabbing. The really sad thing is that they do not want to see you that way. They want you to be more effective, they want you to have some sort of influence – not as a political movement, but as a first responder out of love. Because they see you as just another institution, they will not come.

Much like the fabled emperor, the only one who does not realize that she is walking around naked is the church. The community surrounding the church can see right through the façade of ballpark sanctuaries and immaculate soccer fields – they see that the church has really nothing to offer. If that isn’t damning – what is?

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Jimmy Davis has a wonderful article on prayer:

Prayer (or any other spiritual discipline such as Bible reading, fasting, silence, or solitude) is not something we do to make God happy with us. No, the spiritual disciplines are meant to make space for us to hear how happy God is with us because of Jesus. When I pray to get God to love me I am a legalist who works for God to earn the favor of God. Gospel-praying means listening to God say that I already have His favor through Christ and that I can now work with God in the resurrection power His Spirit supplies.

Read the rest of the article here: The Cruciform Life

Speak to the sons of Israel, saying “If a person sins unintentionally in any of the things which the Lord has commanded not to be done, and commits any of them…
-Leviticus 4:2

The entire fourth chapter of Leviticus deals with the consequences of unintentional sin. Unintentional sin – an offense unknowingly committed, a line crossed unawares. Intentional sin is dealt with severely, but in the Law of God there is exceptional grace for the unplanned transgression. God has been sinned against, but in His mercy He provides for avenues of atonement that both testify to the nature of human sinfulness and the lengths to which God will go to demonstrate His love for us.

Of interest in this chapter is the graduated scale of sacrifice needed to atone for these sins, a range which is based upon the standing of a member in a community. Going in reverse order, a “common person” is to offer a female goat or lamb without defect. (Lev. 4:27 – 35) A leader of the people would sacrifice a male goat, again without defect. (Lev. 4:22 – 26) If the community as a whole has unintentionally sinned against God, they are to offer a bull of the herd. (Lev. 4:13 – 21) A priest who is found guilty is to offer a bull without defect. (Lev. 4:2 – 20) This graduated scale is based upon the impact of unintentional sin on the community, based on one’s standing in that community. A common person is to offer up a lamb – which will hurt, but not have far reaching consequences. A leader, by offering up a male goat without blemish, is also sacrificing some longer term benefits for his herd. The community as a whole is to offer up a bull, a symbol of strength and power, which will also have long term effects on that herd. A priest who brings guilt upon the people by his transgression is to offer a bull without defect – a sacrifice that will take a long time to overcome. Actions have consequences, and the greater one’s standing in the community, the greater and more far reaching those consequences become.

By the grace of Christ, we no longer have to offer up sacrifices. We still unintentionally, or often intentionally, sin against God’s Law. Here is what we must learn from this passage:

1. We must constantly be guarding our own hearts and ways. Are we daily seeking guidance from the Word of God, participating in His will through our prayers, and walking in His Law in our daily actions? In this lifetime we will never be free from sin, but are we trying our hardest to walk as people of grace? Do we actively go to God in a spirit of repentance, knowing that He will both discipline us in the long or short term, but also knowing that He does so out of love and forgiveness?

2. We must realize the enormous responsibility our political and religious leaders have. Are we praying for them – even if they did not receive our vote? Are we holding them accountable for their transgressions against God? If they repent of their sins, are we extending to them the same kind of grace that God has shown us?

3. As a community, do we understand that by straying from God’s law we have caused Him to withdraw many of His blessings from our nation? Are we willing to sacrifice our pride which demands that we go our own way, instead recognizing that Christ is the King of all nations? Will we work for revival in our churches and communities – praying that God will light an unquenchable fire in the hearts of all people – leaders and followers alike?

Where do we stand with the Law of God? Will we first seek the Kingdom of God, and His righteousness? Or will we continue to sin against the God of all love – whether knowingly or not – and thus bearing the consequences of His wrath.